"[Gaga Stigmata has] very modern, edgy photography to free flowing, urban narratives without censure to analytical essays, et cetera—like Gaga, imagination without ... limits. And the beauty is that anyone can submit work to the site, so artists and writers from all over the [world] have joined this experiment." -The Declaration.org

"Since March 2010, [Gaga Stigmata] has churned out the most intense ongoing critical conversation on [Lady Gaga]."
-Yale's The American Scholar

Showing posts with label GAGAGRAPHY. Show all posts
Showing posts with label GAGAGRAPHY. Show all posts

Friday, August 16, 2013

Iconography in Motion: In Preparation for the Chromatomachy


By Roland Betancourt


On 18 August 2011, Lady Gaga uploaded on YouTube a “Pop Video Countdown” of her favorite music videos that changed the landscape of pop culture. Among these she listed David Bowie’s “Life on Mars?,” which she hails for its simplicity and effectiveness, going on to say, “and that makeup, you can never forget it.”

Monday, June 6, 2011

GAGAGRAPHY: Gaga, “Judas,” and Saint Theodosia

Background: On 28 March, 2011, Gaga Stigmata published a piece by Roland Betancourt that explicated “fragments” of “Judas,” which was still unreleased at the time, save for a few lyrics. Roland analyzed the fragmented lyrics, as well as Gaga’s costumes, interviews, tweets, and performances leading up to the production of the video for “Judas.” Included with his piece was an image of an icon of St. Theodosia. As Roland has since pointed out, this very image of St. Theodosia appears to be a prototype for Gaga’s costume that she wore for the scene of the “Judas kiss” in her video.    

Definition: Gagagraphy is the branch of Gaga studies that seeks to identify, describe, and interpret the content of images depicting Lady Gaga. A Gagagraphy studies all the various components of an image of Gaga, mining for meaning the image’s positioning of its figure, her gesture, her costume, her props (animate and inanimate), her facial expression, her makeup, etc. A Gagagraphy also studies potential visual precursors to images of Gaga, seeking to understand from where Gaga’s iconography draws its inspiration, its influences, its visual quotations. Gagagraphy often necessitates comparative analysis, drawing meaning from the exercise of comparing and contrasting Gaga’s images with her visual influences.

Directions: Meditate upon the following images of Gaga, taking into account their various components. Then compare and contrast Gaga’s images with the icon of St. Theodosia. Leave your analysis in the comments.

Fashion Credits: Catsuit and headpiece by Perry Meek and Haus of Gaga; Red Faux Fur by Adrienne Landau; Cross ring by The Dragon Lady; Lipstick Gun by Haus of Gaga; Fashion Director, Nicola Formichetti




Below: Icon of St. Theodosia (13th century, Byzantine); located at St. Catherine’s monastery at Sinai.

St. Theodosia, the Defender of Icons – so called because she was executed for protecting the image of Christ, which stood over the Chalkè Gate in Constantinople (19 January, 729).


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Sunday, May 29, 2011

GAGAGRAPHY: Gaga, "Judas," & Francis Bacon

Definition: Gagagraphy is the branch of Gaga studies that seeks to identify, describe, and interpret the content of images depicting Lady Gaga. A Gagagraphy studies all the various components of an image of Gaga, mining for meaning the image’s positioning of its figure, her gesture, her costume, her props (animate and inanimate), her facial expression, her makeup, etc. A Gagagraphy also studies potential visual precursors to images of Gaga, seeking to understand from where Gaga’s iconography draws its inspiration, its influences, its visual quotations. Gagagraphy often necessitates comparative analysis, drawing meaning from the exercise of comparing and contrasting Gaga’s images with her visual influences.

Directions: Meditate upon the following image of Gaga, taking into account its various components. Then compare and contrast Gaga’s image with Bacon’s artwork. Leave your analysis in the comments.

Fashion Credits: 
Purple catsuit and gloves by Mugler 
Cape by Perry Meek/Haus of Gaga
Fashion director, Nicola Formichetti

Francis Bacon, Figure With Meat (1954)

About this artwork, the Art Institute of Chicago notes:
Permeated by tormented visions of humanity, Francis Bacon’s paintings embody the ethos of the postwar era. Beginning in the late 1940s, Bacon created a series of works modeled on Diego Velázquez’s Portrait of Pope Innocent X (1649/50), in which he transformed the celebrated masterpiece into grotesque, almost nightmarish compositions. In this version, he replaced the noble drapery framing the central figure with two sides of beef, directly quoting Rembrandt van Rijn and Chaim Soutine’s haunting images of raw meat. By linking the pope with these carcasses, Bacon allowed the viewer to interpret the pope alternately as a depraved butcher, or as a victim like the slaughtered animal hanging behind him.

Diego Valázquez’s Pope Innocent X (1649/50) was a direct influence on Bacon’s painting, as was Rembrandt’s Carcass of Beef (1657):



“I kinda like this one, Bob. Leave it.” – The Joker

Tuesday, May 17, 2011

GAGAGRAPHY: Gaga & Fellini

Definition: Gagagraphy is the branch of Gaga studies that seeks to identify, describe, and interpret the content of images depicting Lady Gaga. A Gagagraphy studies all the various components of an image of Gaga, mining for meaning the image’s positioning of its figure, her gesture, her costume, her props (animate and inanimate), her facial expression, her makeup, etc. A Gagagraphy also studies potential visual precursors to images of Gaga, seeking to understand from where Gaga’s iconography draws its inspiration, its influences, its visual quotations. Gagagraphy often necessitates comparative analysis, drawing meaning from the exercise of comparing and contrasting Gaga’s images with her visual influences.

Directions: Meditate upon the following image of Gaga, taking into account its various components. Then compare and contrast Gaga’s image with Fellini’s. Leave your analysis in the comments.